Archaeological zone 9UN367 at Track Rock Gap, near Georgia’s highest mountain, Brasstown Bald, is a half-mile (800 m) square and rises 700 feet (213 m) in elevation up a steep mountainside. Visible are at least 154 stone masonry walls for agricultural terraces, plus evidence of a sophisticated irrigation system and ruins of several other stone structures. Much more may be hidden underground. It is possibly the site of the fabled city of Yupaha, which Spanish explorer Hernando de Soto failed to find in 1540, and certainly one of the most important archaeological discoveries in recent times.
Around the year 800 AD the flourishing Maya civilization of Central America suddenly began a rapid collapse. A series of catastrophic volcanic eruptions were followed by two long periods of extreme drought conditions and unending wars between city-states.
Cities and agricultural villages in the fertile, abundantly watered, Maya Highlands was the first to be abandoned. Here, for 16 centuries, Itza Maya farmers produced an abundance of food on mountainside terraces. Their agricultural surpluses made possible the rise of great cities in the Maya Lowlands and Yucatan Peninsula. When the combination of volcanic eruptions, wars, and drought erased the abundance of food, famines struck the densely populated Maya Lowlands. Within a century, most of the cities were abandoned. However, some of the cities in the far north were taken over by the Itza Maya and thrived for two more centuries.
In 1839, English architect, Frederick Catherwood, and writer, John Stephens “rediscovered’ the Maya civilization on a two-year-long journey through southern Mexico. When their book on the journey was published in 1841, readers in Europe and North America were astounded that the indigenous peoples of the Americas could produce such an advanced culture. Architects in both continents immediately recognized the strong similarity in the architectural forms and town plans between southern Mexico and the Southeastern United States. Most agronomists were convinced that corn, beans, and tobacco came to the natives of the United States and Canada from Mexico.
In the decades since Catherwood’s and Stephens’ book, archaeologists have not identified any ruins in the United States which they considered to be built by a people, who had originated in Mexico. This was primarily due to their unfamiliarity with the descendants of the Southeastern mound-builders . . . tribes such as the Creeks, Alabamas, Natchez, Chitimachas, and Choctaws. In particular, the languages of the Creek Indians contain many Mesoamerican words.
Historians, architects, and archaeologists have speculated for 170 years what happened to the Maya people. Within a few decades, the population of the region declined by about 15 million. Archaeologists could not find any region of Mexico or Central America that evidenced significant immigration of Mayas during this period, except in Tamaulipas, which is a Mexican state that borders Texas on the Gulf of Mexico. However, Maya influence there seemed to be limited to a few coastal trading centers. Where did the Maya refugees go? By the early 21st century, archaeologists had concluded that they didn’t go anywhere. They had died en masse.
In 1715 a Jewish lass named Liube inscribed her name and the date on a boulder in Track Rock Gap. When Europeans first settled the Georgia Mountains in the early 1800s, they observed hundreds of fieldstone ruins, generally located either on mountaintops or the sides of mountains. These ruins consisted of fort-like circular structures, walls, Indian mounds veneered in stone, walls, terrace retaining walls, or just piles of stones. Frontiersmen generally attributed these structures to the Indians, but the Cherokees, who briefly lived in the region in the late 1700s and early 1800s, at that time, denied being their builders.
By the mid-20th century, many Georgians held little reverence for Native American structures. Dozens of Indian mounds and stone masonry structures were scooped up by highway contractors to use in the construction of highways being funded by the Roosevelt Administration. Providing jobs and cheap construction materials seemed more important in the Depression than preserving the past.
During the late 20th century, the Georgia state government took an active role in preserving some of the stone ruins. Archaeologists surveyed a few sites. One of the better-known ruins became Fort Mountain State Park. For the most part, however, the stone ruins remained outside the public consciousness.
In 1999 archaeologist Mark Williams of the University of Georgia and The Director of the LAMAR Institute led an archaeological survey of the Kenimer Mound, which is on the southeast side of Brasstown Bald in the Nacoochee Valley. Residents in the nearby village of Sautee generally assume that the massive five-sided pyramidal mound is a large wooded hill. Williams found that the mound had been partially sculpted out of an existing hill then sculpted into a final form with clay. He estimated the construction date to be no later than 900 AD. Williams was unable to determine who built the mound.
Williams is a highly respected specialist in Southeastern archaeology so there was a Maya connection that he did not know about. The earliest maps show the name Itsate, for both a native village at Sautee and another five miles away at the location of the popular resort of Helen, GA. Its is what the Itza Mayas called themselves. Also, among all indigenous peoples of the Americas, only the Itza Mayas and the ancestors of the Creek Indians in Georgia built five-side earthen pyramids as their principal mounds. It was commonplace for the Itza Maya to sculpt a hill into a pentagonal mound. There are dozens of such structures in Central America.
The name of Brasstown Bald Mountain is itself, strong evidence of a Maya presence. A Cherokee village near the mountain was named Itsa-ye when Protestant missionaries arrived in the 1820s. The missionaries mistranslated “It says” to mean “brass.” They added “town” and soon the village was known as Brasstown. Itsa-ye, when translated into English, means “Place of the Itza (Maya).”
Into this scenario stepped retired engineer, Cary Waldrup, who lives near Track Rock Gap. In 2000 he persuaded the United States Forest Service to hire a professional archaeologist from South Africa, Johannes Loubser, to study the famous Track Rock petroglyphs, and also prepare a map of the stone walls across the creek in site 9UN367. Waldrup and his neighbors felt that the stone structure site deserved more professional attention. They collected contributions from interested citizens in Union County, GA to fund an archaeological survey by Loubser’s firm, Stratum Unlimited, LLC.
Loubser’s work was severely restricted by his available budget, but his discoveries “opened up the door” for future archaeological investigations. His firm dug two test pits under stone structures to obtain soil samples. In conjunction with the highly respected archaeological firm of New South Associates in Stone Mountain, GA he obtained radiocarbon dates for the oldest layer of fill soil in a test pit, going back around 1000 AD. He also found pottery shards from many periods of history. Loubser estimated that some of the shards were made around 760 AD – 850 AD. This is exactly when Maya's population began to plummet.
Loubser described the 9UN367 archaeological site as being unique in the United States and stated that examples of such sites are only found elsewhere in the Maya Highlands and South America. However, he did not present an explanation for who built the stone walls. He was in a conundrum. The Eastern Band of Cherokees had labeled Track Rock Gap as a “Cherokee Heritage Sacred Site.” He had been led to believe that the area had occupied by the Cherokee Indians for many centuries, yet he also knew that the Cherokees never built large scale public works. In fact, the Cherokees established a handful of hamlets in the extreme northeastern tip of Georgia during the 1700s, but the western side of Brasstown Bald Mountain, where Track Rock is located, was not official Cherokee territory until 1793.
Shared research between scholars
The People of One Fire is an alliance of Native American scholars (and their archaeologist friends) that was formed in 2006 after Georgia Department of Transportation refused to retract a press release which blatantly contradicted several studies by nationally respected archaeologists. Much of its research has focused on tracing the movement of people, ideas and cultivated plants from Mesoamerica and the Caribbean Basin to North America. By instantly sharing research rather than hoarding information, very rapid advances have been made in the past five years concerning the history of the indigenous people of North America.
SOURCES : https://www.bringside.me/2021/06/massive-1100-year-old-maya-site.html
